Empires and Imperialism: Difference between revisions
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PCUSA Terminology Crosswalk | PCUSA Terminology Crosswalk | ||
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Owl apps – List of ethnic slurs by ethnicity | Owl apps – List of ethnic slurs by ethnicity | ||
Global Times [https://www.globaltimes.cn/page/202306/1292237.shtml] | |||
HuffPost [https://www.huffpost.com/entry/is-the-term-chinaman-chinese-americans_b_5560288] | |||
Umulkhayr Mohamed, Senior Learning Officer, Amgueddfa Cymru. | Umulkhayr Mohamed, Senior Learning Officer, Amgueddfa Cymru. | ||
Unesco [https://www.unesco.org/en/articles/overseas-chinese-long-history-0] | |||
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|Derogatory term towards Chinese people used to reference opium. It was a negative racist stereotype that Chinese people were addicted to opium and gambling. | |Derogatory term towards Chinese people used to reference opium. It was a negative racist stereotype that Chinese people were addicted to opium and gambling. | ||
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|'''Chinese New Year (LCSH)''' | |'''Chinese New Year (LCSH)''' | ||
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|Cataloging Lab – Problem LCSH | |Cataloging Lab – Problem LCSH | ||
V&A [http://www.vam.ac.uk/content/journals/conservation-journal/issue-31/the-function-of-a-fetish-figure/] | |||
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|'''fuzzies''' | |'''fuzzies''' |
Revision as of 11:14, 22 November 2023
Term | Contextual note | Time/Region | References |
---|---|---|---|
acquired
acquisition attain attained discovered found obtained possessed gifted given |
Euphemistic terms often used to distort the fact that an item/artefact was looted or stolen, or taken through other coercive means. | ||
Af/s | Derogatory term used by white settlers in Rhodesia (now Zimbabwe) towards Black people. | Zimbabwe (formerly Rhodesia), Africa | Owl apps – List of ethnic slurs by ethnicity |
Africana | Term still used by some institutions in the USA and Canada today to refer to materials or collectible objects (books, documents, artefacts) related to the African continent. May be considered outdated. | Africa, USA | |
allochtoon/s
alochtoon/s |
Dutch term meaning “from another soil”, translates as “immigrant”. An individual’s specific self-identity would be preferred, i.e. Moroccan-Dutch, Surinamese-Dutch, or Dutch person of [x] background | Netherlands | Tropenmuseum – Words Matter |
amulet/s
charm/s trinket/s magic voodoo hoodoo talisman mojo juju |
Terms that are often incorrectly used to exoticise items/artefacts from non-European cultures. | world | |
Anglo-Indian/s
Anglo Indian/s Angloindian/s |
From the 18th to the early 20th century, the term “Anglo-Indian” was used to refer to British people working in India. In 1911 the term first appeared in the Indian Census to denote people of mixed South Asian and European heritage.
It is important to distinguish between these two uses for the sake of clarity: be clear when you are describing i) white British personnel in India and ii) a person of mixed (maternal) South Asian and (paternal) European heritage.
|
1700-1950, South Asia, India, British Empire, mixed race history | Brittanica – Anglo-Indian
Wikipedia – Kutcha butcha
|
annamite/s
mite/s |
A French-origin term used by the U.S. Army as a derogatory name for Vietnamese people. | Vietnam, USA | Wikipedia – List of ethnic slurs |
ape/s
monkey/s baboon/s gorilla/s chimpanzee/s chimp/s orangutan/s simian/s primate/s missing link/s |
Racist comparisons of Black and Asian people to simians are rooted in 19th century evolutionary pseudoscientific theory. These racist ideas purported the idea that African and Asian people were sub-human or “less evolved”, or even the belief that they were the “missing link” between humans and apes.
Cartoons depicting the Japanese and Irish as monkeys were popular in the USA in the 20th century. |
1800- | Noel Carroll – Ethnicity, Race, and Monstrosity |
Aryan/s
Aryanism |
The “Aryan race” is a historical racial concept that emerged in the late 19th century to describe people of Indo-European heritage. It was understood as a ‘“subrace” of the “Caucasian race”. The ideology of “Aryanism” reached its peak of influence in Nazi Germany. It is a pseudoscientific concept that has no reality.
|
1800-, Europe, South Asia, India, Holocaust, Germany, history of science | Wikipedia – Aryan
Wikipedia - Aryanism Wikipedia – Aryan race |
Asian flu (LCSH) | 1957–1958 influenza pandemic. | Shu Wan - Cataloging ‘Asian Flu’ is Creating Racial Knowledge | |
askari/s | Derived from “Lascar”. “Askari is a loan word from the Persian عسكري ('ʿaskarī'), meaning "soldier". The Persian word is a derivation from the Middle Persian word lashkar, meaning "army". The word "lashkar" also is the root of the word Lascar for a South Asian soldier or a person of South Asian origin.”
It has been suggested that “soldier” might be more appropriate. |
South Asia, Africa | Wikipedia – Askari |
bamboula | French pejorative for people of African heritage. | France, Africa | Wikipedia – List of ethnic slurs |
barbajie | The Dutch term “barbajie”, related to the English word ”barbarian”, was used in cartography and travel accounts about North Africa. | Netherlands, North Africa, Dutch Empire | |
barbarian/s | Pejorative meaning “uncivilised”. The term “barbarian” has its roots in antiquity, meaning someone with an unfamiliar language or culture. | Tropenmuseum – Words Matter
Wikipedia – List of ethnic slurs | |
basuto | An outdated colonial term for the Sotho people – otherwise known as Basotho – who are a Bantu nation native to southern Africa. | southern Africa | |
berber/s | A term used to describe several groups of people living in Northern Africa. The term is used by some people who self-identify as “Berber”, and is still used by the Library of Congress, but it is increasingly falling out of favour as more people use the preferred term Amazigh (plural: Imazighen). | North Africa | Tropenmuseum – Words Matter
Wikipedia - Berber Society for Linguistic Anthropology - "Respecting Identity" |
béni-oui-oui | French pejorative for Algerian Muslims used during the French colonisation of Algeria. | 1830-1962, France, Algeria | Owl apps – List of ethnic slurs by ethnicity |
bi-racial
biracial half-caste/s halfcaste half caste half-breed/s half breed/s half-blood/s half blood/s hybrid/s hybridity cross-breed/s cross breed mutt/s mongrol/s mongrel/s multi-racial multiracial mixed-race mixed race mixed tri-racial triracial inter-racial interracial quadroon octoroon mullato/s/es mestizo Mestico Mustees Mestiz creole mixed heritage chabin/chabine Di colore (Early Rome) hāfu (“half”, Japan) Daburu (“double”, Japan) hapa (“half”, Hawaiʻi) Nusu nusu (“half”, Kiswahili, East Africa) chotara (“half caste”, Kiswahili, East Africa) |
Terms for mixed race people, many of which are perceived as derogatory through implication that these people are less than “whole”.
|
Mixed-race history | |
black/s
the blacks |
The term “black” has multiple meanings in different contexts. Most commonly, it is used to refer to people of African descent, in which case it should usually be capitalised. In European sources, the term “black” has been used to describe many different non-African people of colour. In South Asia, it is sometimes used to describe South Asian people with darker skin. In Australia, it has been used to refer to Aboriginal peoples. In Hawaiʻi it has been used to refer to native Hawaiians.
|
P. Gabrielle Foreman et al. Writing about “Slavery”? This might help
PCUSA Terminology Crosswalk Black Cultural Archives Glossary Tropenmuseum – Words Matter Archives for Black Lives in Philadelphia: Anti-Racist Description Resources Baquet, Dean, and Phil Corbett. ‘Uppercasing “Black.”’ New York Times Company, June 30, 2020. | |
blackmoore/s
blackamoor/s |
17th century, England | ||
blank/s | A synonym for ‘white’ in the Netherlands that means “unblemished”. | Dutch Empire, Netherlands | Tropenmuseum – Words Matter |
blijvers
burgers |
Terms used to describe mixed-race people of European (Dutch, Portuguese, English) heritage in Southeast Asia | Southeast Asia, | Ho, Engseng.“Inter-Asian Concepts for Mobile Societies,” The Journal of Asian Studies 76 (2017): 907-928, p.916. |
Boer/s
Boere (Afrikaans) |
“Boers” refers to the Afrikaans-speaking descendants of the first Dutch settlers in South Africa. “Afrikaners” has been the preferred term since the Second Boer War.
|
South Africa, British Empire | Africas a Country - Afrikaners |
Boer hater
Boer-hater Boerhater Boerehaat (Afrikaans) |
Term meaning “ethnic hatred of Boers” that has historically been used to refer to (mostly British) people who were prejudiced against the Boers or Afrikaners from the 1700s onwards. The term itself is not offensive but may be useful for locating materials exemplifying anti-Boer prejudice. | South Africa, British Empire | Wikipedia - Boerehaat
Wikipedia – List of ethnic slurs |
Brazil--History--Revolution, 1964 (LCSH) | Correct subject heading: Brazil--History--Coup d'état, 1964.
|
Brazil | Cataloging Lab - Problem LCSH |
brute/s
brutish |
Dehumanising term used by Europeans to describe various non-white populations | world | |
bush Negro
bush-negro bosch neger bushman/men bushwoman/women |
Pejorative Dutch term for Africans (and their descendants) who escaped from enslavement in Suriname and the Guyanas and settled in inaccessible interior/mountain areas. | Dutch Empire, South America, Suriname, Guyana, British Guiana | Tropenmuseum – Words Matter |
casta/s
las castas kasta/s limpieza de sangre purity of blood |
A Spanish and Portuguese term meaning “lineage”. The Sistema de castas (system of castes) or Sociedad de castas (society of castes) refers to the colonial caste system of Latin America that was create in response to racial intermixture. This racial hierarchy wasn’t strictly rigid, as some individuals were able to move from one category to another. The casta system was based on the historic concept of ‘limpieza de sangre’ (purity of blood). ‘Casta paintings’ were a popular phenomena in the eighteenth century. | Latin America, mixed race history | Wikipedia - Casta |
caste
untouchables scheduled castes dalit harijan |
The English word “caste” was developed in the Early Modern period from the Spanish and Portuguese term “casta”, meaning “clan or lineage”.
“Caste” most often refers to the hereditary classes of the Hindu caste system based on ideas of ritual “purity” and “pollution”. There are four theoretical classifications, called Varna, based on natural social groupings called Jāti. The four groups are Brahmins (scholars and yajna priests), Kshatriyas (rulers and warriors), Vaishyas (farmers, merchants and artisans) and Shudras (workmen/service providers). Outside of these categories are the “untouchables”, the lowest ranking group in Hindu society. Today, they are known as “Scheduled Tribes” or “Dalits”. Caste-based oppression is a major form of discrimination in Indian society. |
India, South Asia | Tropenmuseum – Words Matter |
Caucasian/s
Caucasian race |
In the 19th century, the term ‘Caucasian’ was used as a racial designation for white-skinned people of European origin.
Today, the term Caucasian is only used to refer to a person from the geographical Caucasus region. The term ‘“Caucasian” or “Caucasian race” should not be used as a synonym for “white”. |
Europe, history of science | Tropenmuseum – Words Matter |
Celestial
Celestial Empire |
Derogatory term for Chinese people, deriving from “Celestial Empire”, used in Australia and elsewhere. | China | Owl apps – List of ethnic slurs by ethnicity
The Racial Slur Database - Celestial |
Chankoro (Japanese)
Shinajin |
“Chankoro” is a derogatory Japanese term for a Chinese person that translates to “slaves of Qing”. | Wikipedia – List of ethnic slurs
Urban dictionary - Chankoro | |
Charlie
Victor Charlie Viet Cong VC |
Derogatory term used by American troops in the Vietnam War as shorthand for communist guerrillas. | USA, Vietnam | Owl apps – List of ethnic slurs by ethnicity |
Charou | A derogatory Afrikaans slang for Indians that now is used as an affectionate and culturally intimate term. | South Africa | Hansen, Thomas Blom. “In Search of the Diasporic Self: Bollywood in South Africa,” in Raminder Kaur and Ajay J Sinha, editors, Bollyworld: Popular Indian Cinema Through A Transnational Lens, 2005. |
Chinaman
Chinamen John Chinaman |
Archaic term for Chinese people, widely considered derogatory today although some Asian Americans self-identify with the term. In the words of Kimberly Yam, “the term has its roots in the 19th century and was largely used to dehumanise Chinese immigrants”. The term appears in 19th century British texts but most notably, it was used in the gold-rush and railway construction eras in western North America (1848-1955) and Australia, in which Chinese labourers were poorly paid and subjected to dangerous working conditions. The idiom “A Chinaman’s chance in hell” refers to how Chinese American labourers were given the most dangerous jobs in the Central Pacific Railroad. In the USA, the term “John Chinaman” was also a generic name used to stereotype Asian Americans at the start of the 20th century.
The term "Chinaman" emerged during the 19th century when there was a significant influx of Chinese immigrants to Western countries, particularly the United States. The term "Chinaman" was commonly used during that time as a racial slur and derogatory term to refer to people of Chinese descent. It was part of a broader set of racial stereotypes and discriminatory attitudes prevalent in Western societies towards Chinese immigrants. As a result of two Opium Wars, where the British colonial powers were strategically smuggling opium from their South Asian colonies into Chinese ports against the wishes of the Chinese government in the mid-nineteenth century, Britain and France forced the Qing government to authorise a massive exodus of Chinese labourers to western countries and their colonies to replace enslaved Africans. This was the beginning of the dispersion of the Chinese across the world – from Southeast Asia to America, Africa, Europe, and Australia. These Chinese immigrants were paid poorly and were made to work in risky and unsafe conditions, whilst they were subjected to other racial abuses. The idiom “A Chinaman’s chance in hell” refers to how Chinese American labourers were given the most dangerous jobs in the Central Pacific Railroad. It was in this context that the term ‘Chinaman’ was used in a derogatory way to dehumanise Chinese people based on their ethnicity. |
1711- | Reappropriate [1]
PCUSA Terminology Crosswalk Wikipedia – List of ethnic slurs & Chinaman Owl apps – List of ethnic slurs by ethnicity Global Times [2] HuffPost [3] Umulkhayr Mohamed, Senior Learning Officer, Amgueddfa Cymru. Unesco [4] |
Chinaman’s nightcap | Derogatory term towards Chinese people used to reference opium. It was a negative racist stereotype that Chinese people were addicted to opium and gambling. | ||
Chinese New Year (LCSH) | Also include Lunar New Year | Cataloging Lab - Problem LCSH | |
chink/s
chinky chinki (South Asia) chonky ching chong |
Highly offensive ethnic slur towards people of East Asian descent. Regarded as the “c-word” for some Asian Americans today. Its etymology is debated, with some tracing it to the Chinese courtesy ching-ching, and others saying it derived from the name of the Qing (Ch’ing) dynasty. The term “chinky” first appeared in print in 1878. | 1878- | Wikipedia - Chink |
circus | |||
colour
color complexion/s skin colour/s dark dark skin dark skinned dark-skinned black skin black skinned black-skinned skin features racial features |
These terms are not necessarily discriminatory, but might be indicative of racially harmful content so are worth including in a key word term audit of collections. | ||
Coloured people
Coloured/s Colored/s Cape Coloureds |
“Coloureds” historically referred to mixed race people of Black and white heritage in South Africa and Zimbabwe (formerly Southern Rhodesia). Today, the term “Coloureds” is officially used by the South African government to describe anyone with mixed heritage, including those with South Asian and East Asian heritage. Mixed-race children in Southern Rhodesia were formally known as “Cape Coloureds” until the 1930s and “Coloureds” thereafter.
The term “coloured” or “coloured people” is deemed derogatory in the UK today. In this context, the preferred term is “people of colour”.
|
UK, Zimbabwe, Southern Rhodesia, South Africa, USA | PCUSA Terminology Crosswalk
|
coolie/s
kuli/s |
Derived from the Hindi word quli meaning “day worker” or Mandarin word ku li, a controversial term used to describe untrained contract/indentured labourers from Asia who in the 1850s worked in the Dutch East Indies and Suriname as well as contract labourers, especially from India, working in British colonised regions of the Caribbean and East and South Africa. The term is still used as a term of abuse towards people of African descent.
“Coolie” is also a racial epithet for Indo-Caribbean people especially in Guyana, Trinidad and Tobago, South Africa, and South African Indians. |
Tropenmuseum – Words Matter
Wikipedia – List of ethnic slurs Owl apps – List of ethnic slurs by ethnicity | |
costume/s
garb |
The term “costume” is sometimes used discriminately to describe non-Western clothing, which can be Othering and exoticising. | ||
creature/s | Term used to dehumanise non-European people. | PCUSA Terminology Crosswalk | |
Creole/s
Créole (French) Crioulo (Portuguese) |
“Creole” has multiple meanings, being used to describe:
1) people (i.e. Europeans) who were born into diasporic communities in the colonies 2) people of mixed heritage born in the colonies as a result of colonial migration patterns 3) a language that has arisen from simplifying and mixing different languages |
Caribbean, mixed race history | PCUSA Terminology Crosswalk |
curio/s
curiosity/ies knickknack/s Knick knack/s knick-knack/s |
A European term for objects considered “bizarre” and “unusual”, often used to exoticise non-European items/artefacts. | PCUSA Terminology Crosswalk | |
darkie/s
darky darkey |
Derogatory term for people of colour. | Tropenmuseum – Words Matter | |
dinge | Derogatory term meaning “black” | ||
discover/y/ed
explorer/s/ed Exploration Discovery and exploration (LSCH) |
“Discovery” is not a neutral term when used to describe the European ‘discovery’ of places that were previously inhabited by non-European people. Its usage implies that these places did not exist, or were not significant, until known by Europeans.
Also not appropriate when referring to scientific “discoveries” that were already known to non-European people. Incorrect usage perpetuates Eurocentrism. The Cambridge Dictionary still defines “explorer” as “someone who travels to a place where no one has ever been”, which shows how inappropriate the term is. Discovery is acceptable when accurately used to describe scientific discovery, exploration is acceptable when referring to geographic exploration although a disclaimer may be needed. An alternative phrase would be “the first European to travel to”. |
Tropenmuseum – Words Matter
Cataloging Lab - Problem LCSH | |
East Indians | Sometimes mistakenly shortened to “Indian” or “South Asian” | Cataloging Lab – Problem LCSH | |
East Indies | |||
ethnic
ethnicity/ies |
Whilst it may seem a neutral category, it is often used to describe someone or something different from the norm or foreign i.e. “ethnic music”, “ethnic food”. Nevertheless, some people self-identify in this way.
“Ethnicity” is not to be confused with “race”. “Race” is a pseudoscientific concept that refers to shared phenotypic characteristics such as skin colour. Ethnicity takes into account shared social, cultural, or historical experiences and practices of a group of people. |
Tropenmuseum – Words Matter | |
Ethnic arts (LCSH) | Cataloging Lab – Problem LCSH | ||
eugenic/s
eugenicist/s degeneracy degeneration racial degeneration racial deterioration racial improvement |
A movement prevalent in the later half of the 19th century and first half of the 20th century. Based on the writings of Francis Galton, eugenicists believed in the sterilisation or even euthanasia of disabled people and others such as the mentally ill or “morally degenerate” to prevent what they described as “racial deterioration” or “degeneracy”. | 1850- | Historic England - Disability Glossary |
Eurafrican | Term for mixed-race people used in 20th century Central/Southern Africa.
|
Northern Rhodesia, Zambia | Carissa Chew - British colonial constructions of the “half-caste” category in world-historical perspective |
Eurasian | Term for some mixed-race people, used in South and Southeast Asia for example. The term is generally considered outdated, however, it is worth noting that when the British officially introduced the term “Anglo-Indian” to the Indian census in 1911, it caused tension with people of mixed European and Indian ancestry who self-identified as “Eurasian”, some of whom continued to use this term as a means of defiance. | Ho, Engseng.“Inter-Asian Concepts for Mobile Societies,” The Journal of Asian Studies 76 (2017): 907-928, p.916.
| |
exotic | “Exotic” literally means “from the outside” in Ancient Greek, but it means foreign/alien today and has become intertwined with colonial ideas about non-white people as racialised and sexualised Others.
Exotic is applicable when referring to flora/fauna species. It is not an appropriate term to describe people of colour. |
||
Far East | |||
Fetishism | Preferred subject heading: Figure sculpture, African OR Ceremonial objects.
|
Africa | Cataloging Lab – Problem LCSH
V&A [5] |
fuzzies
fuzzy wuzzy fuzzy-wuzzy fuzzy wuzzy angels |
A colonialist term used to refer to the Hadendoa warriors (or Hadendoa Beja) of Sudan and Eritrea in the nineteenth century, referring to the distinctive hairstyle called dirwa or tiffa. The term was popularised in Rudyard Kipling's 1892 poem "Fuzzy-Wuzzy", which produced racist stereotypes of the Hadendoa soldiers who fought the British Army in Sudan and Eritrea during the Mahdist War (1881-1899).The term “fuzzies” has since been used to refer to Black people more generally, appearing in Tintin, Chitty Chitty Bang Bang, Dad's Army, and the 1964 film Zulu.
|
North Africa, Sudan, Egypt, Eritrea, Papua New Guinea | Wikipedia – List of ethnic slurs
Owl apps – List of ethnic slurs by ethnicity Wikipedia – Fuzzy-Wuzzy https://www.phrases.org.uk/meanings/fuzzy-wuzzy.html |
God (Islam) (LCSH) | Allah | Cataloging Lab - Problem LCSH
| |
gook/s | A derogatory term for East Asians, particularly aimed towards Japanese and Koreans. Its use as an ethnic slur towards Koreans has been traced to U.S. Marines serving in the Philippines in the early 20th century. In 1920, it was reported that US Marines used the term to refer to Haitians. A dictionary in 1935 defined a “gook” as “Anyone who speaks Spanish, particularly Filipino”. | USA | Owl apps – List of ethnic slurs by ethnicity
|
hairyback/s
hairy back/s |
South African term for Afrikaners | South Africa | Collins dictionary – hairyback |
Hand-to-hand fighting, Oriental (LCSH) | Say Shaolin martial arts, if that is what is being referenced. | Cataloging Lab - Problem LCSH | |
headhunter/s
head-hunter/s head hunter/s |
Historically the term has been used to describe someone who participated in the ritual practice of taking trophy heads, for example during times of war.. Headhunting has long been represented in popular culture to give the impression of primitive, wild, cruel and bloodthirsty tribal peoples of the jungle. This portrayal misrepresents the significant ritual role it had for the proper functioning of those societies that practiced it.
|
Ecuador, Peru | Tropenmuseum – Words Matter
Pitt Rivers Museum - Shrunken heads |
hindostanee | |||
Host society | When describing diaspora, it is not preferred to use “host society” when you are talking about a country that is their home. | ||
hottentot/s
Hotentot black venus hottentot venus Vénus noire (French) Venus noire hotnot hodmandod |
A Dutch colonial term, first used in the 17th century, to describe the Khoikhoi people who live in the western part of South Africa and modern-day Namibia
. Europeans stereotyped the Khoikhoi people as oversexed, culturally primitive, and believed that they were at the bottom of the “racial ladder”, most closely related to the orangutan. In the late 19th century, the “Hottentot Venus” was a popular circus and “freak show” act across Europe, in which a Khoisan woman with a genetic condition known as steatopygia was forced to display her enlarged buttocks to white audiences.
“Hodmandod” is an early Anglicised form that appears around 1700. The Afrikaans variation “hotnot” is used as a racial slur towards mixed-race people (“coloured”) in South Africa today. Khoikhoi people or Khoisan would be the preferred term.
|
Dutch Empire, British Empire, French Empire, 1690-, South Africa, Namibia | Tropenmuseum – Words Matter
Wikipedia – Hottentot (term) |
hun/s
hun hunting |
A contemptuous term used to refer to Germans, especially German soldiers, in WWI and WWII. | Germany, WWI, WWII, 1914- | Dictionary.com – Hun |
Inboorling | Term meaning “native” used in the Netherlands from the 13th century onwards that also has connotations of “primitive” and “wild”. In the early 19th century, it was used by some to describe all Indonesians, but it was later ascribed only to so-called “tribal” people in Dutch colonies. | Indonesia, Dutch empire | Tropenmuseum – Words Matter |
Indian/s | A term that can be used ambiguously to describe both people from the Indian subcontinent as well as the Indigenous peoples of the Americas. It is important to distinguish the two.
In the Indian subcontinent context, Indians or South Asians is the correct term for people from the country of British India and modern-day India (i.e. since Independence, people from contemporary Sri Lanka, Bangladesh, and Pakistan no longer identify as “Indian”). In the USA context, Native Americans is acceptable, although specific ethnic/linguistic/national/religious identity is preferred. |
South Asia, USA | Tropenmuseum – Words Matter |
Indisch | Not to be confused with “Indonesian”. The term “Indisch” has changed its meaning over time. In the 19th century it referred to anything Indonesian. In the 20th century it started to refer to Indo-European people and cultures and sometimes to European people who lived in Indonesia for a long period of time. At the end of the 20th century, the term started to be criticised. Today, the word refers to anything coming from the colonial period in the former Dutch East Indies. | Indonesia, Dutch Empire | Tropenmuseum – Words Matter |
indigenous | The term, like “native”, describes a specific group of people who identify with a place as an original homeland and have developed long-standing traditions in that place. The term has historically been used to homogenise people of colour, however. Specific ethnic/racial/national identity preferred.
Indigenous peoples (with a capital “I”) is usually acceptable if further information is unknown.
|
Tropenmuseum – Words Matter
PCUSA Terminology Crosswalk | |
Indo | Not to be confused with “Indonesian”. An abbreviation for Indo-European. The term emerged in the colonial period to describe people of mixed Indonesian and European (Dutch) descent. | Indonesia, Dutch Empire | Tropenmuseum – Words Matter |
interracial sex
miscegenation |
Harmful when this terminology has historically been used to obscure sexual violence, rape, assault, and coercion under slavery. Sexual violence, sexual assault, rape, coercion under slavery.
Stemming from anxieties about the amalgamation of Black and white communities in the United States of America, the term “miscegenation” was coined in 1864 to denote what white people perceived as the undesirable phenomenon of the “interbreeding of races”. |
P. Gabrielle Foreman et al. Writing about “Slavery”? This might help
David G. Croly, et al., Miscegenation; the theory of the blending of the races, applied to the American white man and negro (New York: H. Dexter, Hamilton & Co., 1864). Peggy Pascoe, What Comes Naturally: Miscegenation Law and the Making of Race in America (Oxford University Press, 2010) | |
Jap | A pejorative abbreviated form of Japanese, especially offensive to Japanese Americans. | Japan, USA | Tropenmuseum – Words Matter
Owl apps – List of ethnic slurs by ethnicity |
Japanese internment camps | Incarceration of Japanese Americans in the USA during World War II. “Internment” is considered euphemistic. In this context, “forced removal” is also preferred over “evacuation” and “concentration camp” is preferred to “relocation center”. | Densho - Terminology | |
Jappenkampen | Generally, refers to the Japanese camps in Asia during WWII and the camps in Japanese-occupied Dutch East Indies in particular. The term is contested by some victims of their descendants. | Japan, Dutch Empire, Netherlands | Tropenmuseum – Words Matter |
Jim Fish | Derogatory term for Black South Africans. | South Africa, British Empire | Owl apps – List of ethnic slurs by ethnicity
Urban dictionary – Jim Fish |
kaffir/s
kafir/s kaffer/s kaffre/s caffire/s caffre/s Kaffir War/s Kaffirland British Kaffraria |
Derives from the Arabic term “kafir”, meaning one without religion, referring to non-Muslims in the Arab peninsular. In South Africa, it was originally used in the 16th century to describe Black non-Muslim people and later to identify Bantu-speaking people, especially in the wars of conquest of the Eastern Cape. In Afrikaans, as in English, it became a label of Black people of African descent in general. The term gained its derogatory connotation in the Apartheid era, a context in which it is especially offensive, and is now understood as hate speech, sometimes referred to as an equivalent of the n-word.
The “Kaffir Wars” are better known as the Xhosa Wars or Cape Frontier Wars. “Kaffraria” is the descriptive name given to the southeast part of what is today the Eastern Cape of South Africa. Kaffraria, i.e. “the land of the Kaffirs”, is no longer an official designation since “kaffir” is deemed a racial slur. Kaffir is only acceptable when referring to a group of Sri Lankan peoples with shared ancestry from Portuguese traders (or more broadly European) and enslaved Bantu peoples who self-identify in this way. |
South Africa, Sri Lanka | Wikipedia – List of ethnic slurs
Tropenmuseum – Words Matter Historical Dictionary of the British Empire - Kaffirs |
Kanaka/s | “Kanakas” were indentured labourers from the Pacific Islands, especially Melanesians and Polynesians, employed in British colonies such as British Columbia (Canada), Fiji, Solomon Islands, Vanuatu, Papua New Guinea, and Queensland (Australia) in the 19th and early 20th centuries. The term “kanaka”, which was once widely used in Australia, came to be regarded as an offensive term for a Pacific Islander.
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British Empire, Pacific Islands, Fiji, Canada, Australia, Hawaiʻi | Owl apps – List of ethnic slurs by ethnicity |
Lascar/s
Laskar/s Laskari Lascar Sally Calcutta Louise China-faced Nell |
“Lascar” was a term used by Europeans to refer to indigenous sailors from the Indian Ocean region – including Arabs, Chinese, east Africans, Filipinos, Malays, and south Asians. (In the UK today, lascar is often mistakenly assumed to mean “Indian”)
Etymologically, the term derives from the Persian/Urdu word “lashkar/lashkari”, meaning “soldier” or “army”, sharing its roots with the term “askari”. In the Indian subcontinent today, the term is generally used to mean “army” or “militia”. “Lascar” gained the connotation “mercenary” or “hired hand” before it came to be used to describe any kind of sailor. It is believed that it acquired this specific nautical meaning in the Portuguese language (“laschar” and “lasquirim”) in the 17th century. Ship records tell us that these male sailors, from diverse ethnic and religious backgrounds, were mostly men in their 20s and 30s. They were believed to be excellent sailors, but were treated poorly, paid a fraction of what white sailors earnt, and subject to racialised abuse. There is evidence that lascars were a notable presence in London as early as the 17th century. Sailors were sometimes recruited through kidnapping and debt-bondage, and children that were sold into lascar servitude were sometimes abandoned in London and Glasgow. The Laskari language, which was used to communicate aboard ships, developed from English, Malay, Hindustani, Chinese, Malayalam, and other languages spoken on board.
White women who had relationships with lascars were given derogatory nicknames like “Lascar Sally” and “Calcutta Louise”. |
1600-, British Empire, India, South Asia, naval history | Ghosh, Amitav. “Of Fanas and Forecastles: The Indian Ocean and Some Lost Languages of the Age of Sail,” Economic and Political Weekly 43.25 (2008), 56-62.
Rozina Visram, Ayahs, Lascars and Princes: Indians in Britain, 1700-1947. Pluto Press, London, 1986. Michael H. Fischer, Counterflows to Colonialism: Indian Travellers and Settlers in Britain, 1600-1857. Permanent Black, 2004. Our Migration Story - The Lascars Maritime History Archive - Lascars |
Mappilas
Moplah |
“Creole” Muslim community in India, the descendants of Middle Eastern sailors, who were part of the Indian Ocean trade network. | South Asia, India | Ho, Engseng.“Inter-Asian Concepts for Mobile Societies,” The Journal of Asian Studies 76 (2017): 907-928, p.916.
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maroon/s
cimarrones cimarrón (Spanish) |
Used to refer to Africans (and their descendants) who escaped from slavery in the Americas, and settled in the inaccessible, interior/mountainous regions. The term is considered derogatory by some as it derived from the 16th century Spanish word cimarrón, meaning “runaway cattle”.
“Maroon” has also been used by some as a term of empowerment, however. The term is accepted by most in Jamaica, for example, but only some in Surinam. Usage of “maroon” is generally accepted but, in the context of Surinam especially, it is preferred to use the specific names for each Maroon group i.e. Samaaka, Matawai, Aluku, Kwinti, Paamaka |
Surinam, Jamaica | |
Mau Mau | Originally referred to Kenyans, mostly of the Kikuyu ethnicity, who were involved in the insurgency against British colonialists in the 1950s-60s known as the “Mau Mau rebellion”. This was the name that the British gave to the Land and Freedom Army (LFA) to give the impression that it was a savage cult rather than an organised rebellion against colonial oppression.
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Kenya, British Empire | Ngũgĩ wa Thiong'o, Birth of a Dream Weaver I (2016), p.67 |
medicine man/men
medicine-man medicine-men |
Used to describe traditional or spiritual healers among some Indigenous people. The figure of the ‘Medicine Man’ has often been represented in popular media in sensational and eroticising terms. Such representations have denied the complexity of the knowledge associated with healing, as well as the important role traditional or spiritual healers played in many societies. | Tropenmuseum – Words Matter | |
mestizo
meztizo castizo mestico (Portuguese) mameluco/s mameluke caboclo caboco cariboca curiboca |
The Spanish term “meztizo” term has been used in Spain, Spanish America, and the Phillipines to mean a person of mixed European and Indigenous American heritage, regardless of a person’s place of birth. The term was used as a racial category for mixed race castas during the Spanish Empire.
The Portuguese term “mestiço” was originally used in Brazil to refer to the first generation of people of mixed European and Indigenous American heritage, also known as “mamelucos” (this term was later replaced with “caboclo”). |
Wikipedia – Mestizo
Wikipedia – Mestiço Wikipedia - Mameluco | |
Mogul Empire (LCSH) | Mughal Empire | India | Cataloging Lab - Problem LCSH
https://en.wikipedia.org/wiki/Mughal_Empire |
Mohammedan/s
Mohameddan/s Muhameddan/s Mussalman |
A term historically used to reference someone who worships of the Prophet Muhammad. Many Muslims object to it because Islam teaches the worship of God alone. Use “Muslim” or “Islamic” | Tropenmuseum – Words Matter | |
Mongoloid/s
Mongolian race |
An outdated and derogatory term used to describe a so-called racial type (otherwise known as the “Mongolian race”) and a person with the genetic condition Down syndrome. The Mongol people are an ethnic group, some of whom live as minorities in China and Russia. | Mongolia, disability history, history of science | Tropenmuseum – Words Matter
National Center on Disability and Journalism, Arizona State University - Disability Language Style Guide Lonely Planet – Mongol or Mongolian |
Moor/s
Maure (French) |
A controversial term that has been used to describe different groups of people. The term was first used by Christian Europeans to describe the Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily, and Malta during the early modern period. The Moors were initially the indigenous Maghrebine Berbers but the name was later applied to Arabs and Arabised Italians and Muslim Europeans. In the colonial era, the Portuguese introduced the names “Ceylon Moors” and “Indian Moors” in South Asia and Sri Lanka, and the Bengali Muslims were also called Moors. As a historical term, it has not always been derogative.
It has, however, been used in Europe since antiquity to describe Black people from Africa (deriving from the Ancient Greek “black, blackened, or charred”). The term was also used in a derogatory sense to describe Muslims in general. |
Tropenmuseum – Words Matter | |
mulatto/s
mulato/s/ mullatoes |
Since the 17th century, this term has referred to the first-generation progeny of a non-white person and a white person. The term derives from the Latin ‘mulus’ (‘mule’), the hybrid offspring of a horse and a donkey. ‘Mulattos’ were deemed to represent the ‘horrors’ of miscegenation but were also conceived to be more intelligent than Black people because of their ‘white blood’. | Latin America | PCUSA Terminology Crosswalk
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mumbo jumbo | First used in the 1700s in West Africa by travel writer Francis Moore to describe a masked male dancer who takes part in religious ceremonies. In the West, the term has come to mean a confusing or meaningless phrase, sometimes used to mock aspects of non-European cultures. | Wikipedia – Mumbo Jumbo (phrase) | |
munt/s | Derogatory slang term used by white people in colonial Rhodesia (Zimbabwe), South Africa, and Zambia, toward Black people, especially Black men. Derives from muntu, the singular of Bantu. | South Africa, Zimbabwe, Zambia, | Tropenmuseum – Words Matter |
native/s
the native/s |
Like “indigenous”, the term “native” can be used in a neutral sense to describe people (or flora/fauna) born to a particular place.
The term, however, is homogenising and reinforces colonial hierarchies whilst also problematically implying an exclusionary racial and ethnic right to a place by a specific group. In Europe today, the term is increasingly used in xenophobic politics. The term is, however, used by some (e.g. Native Americans) in their political claims for sovereignty. |
Tropenmuseum – Words Matter
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Near East | |||
nip/s
nippon |
Derogatory term for Japanese people. From “Nippo” (the Japanese name for Japan) used in World War II by British, American, and Australian armed forces. | USA, Australia, UK, Japan, WWII, 1940s- | Owl apps – List of ethnic slurs by ethnicity |
Oriental/s | Oriental derives from the Latin word for “east”. Historically, the term came to be used in Europe to describe people or things from South Asia, East Asia, and the so-called “Middle East”, and was even sometimes used in lieu of “Semite”. The term is criticised for being geographically Eurocentric, and especially for its romanticising and stereotypical image of South Asian, East Asian, and Middle Eastern people as mysterious, “exotic” and foreign. | Tropenmuseum – Words Matter
Owl apps – List of ethnic slurs by ethnicity | |
Oriental literature (LCSH) | Asian literature? (Specifically in the Library of Congress Subject Heading context) | Cataloging Lab - Problem LCSH | |
Orientalist/s | “Orientalist” is an outdated colonialist term for scholars who took interest in any aspect of East Asian, South Asia, or Middle Eastern history, languages, and cultures. The term is homogenising and non-specific. | ||
pardo (masculine)
parda (feminine) |
A term used in the former Portuguese and Spanish colonies in the Americas to refer to the triracial descendants of Europeans, Amerindians, and West Africans. | Portuguese Empire, Spanish Empire, mixed race history | Wikipedia - Pardo |
peranakan | Term for mixed-race, creole population born of mobile trading men from China, Arabia, and India, and local women. | Malaysia, Southeast Asia | Ho, Engseng.“Inter-Asian Concepts for Mobile Societies,” The Journal of Asian Studies 76 (2017): 907-928, p.916. |
planter/s
plantation |
Distinguish between tea planters (India) and slave plantation owners (Caribbean, Americas, etc.) The term “planters” is euphemistic when used to describe enslavers. | ||
phrenology
phrenological phrenologist/s |
Phrenology, considered a pseudoscience today, refers to the practice of measuring skull size and shape to determine a person’s character traits and behavioural patterns. The practice was deeply rooted in racial pseudoscientific theories. These may appear in the papers of George Combe (1788-1858) and his brother Andrew Combe, who founded the Edinburgh Phrenological Society at 25 Chambers Street in 1920. As phrenology became increasingly racialised, Edinburgh’s students used it to both promote and refute racist theories. For example, Edinburgh graduate John William Jackson wrote: “contemplated through the medium of Comparative Anatomy, a Negro is but the embryonic, and a Mongol the infantile form of the Caucasian or perfect man.” | Wikipedia – Edinburgh Phrenological Society
Brittanica - Phrenology Andrew Bank – ‘Of “Native Skulls” and “Noble Caucasians”: Phrenology in Colonial South Africa’ Curious Edinburgh - Racism | |
pirate
piracy |
The term “pirate” should not be taken at face value. A contested term, sometimes used to “Other” and criminalise Indigenous sea-farers or the lower-class. The nuances of the term have been debated by jurists throughout history, and its meanings differ geographically. | 1500-, world | Anderson, J.L. “Piracy and World History: An Economic Perspective on Maritime Predation.” Journal of World History 6 (1995), 175-199
Rediker, Markus. “The Pirate and the Gallows: An Atlantic Theater of Terror and Resistance” Maritime Histories, Littoral Cultures, and Transoceanic Exchanges, edited by Jerry H. Bentley. Honolulu: University of Hawai’i Press, 2007.
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Planted a colony | Avoid this euphemism | ||
Politionele actie | Refers to a large-scale military operations carried out by the Dutch army to prevent Indonesian Independence 1945-1949. ‘Politionele actie’ was a euphemistic name that was misleadingly used to mask the true nature of the war and reduced the victims of this violence to ‘rebels’. ‘Agresi Militer Belanda I & II’ are used in Indonesia. In Netherlands, ‘First and Second Dutch-Indonesian Wars’ has also been suggested. | Dutch Empire | Tropenmuseum – Words Matter |
primitive/s
primitiveness primitivity prehistoric pre-historic prehistorical primordial ancient proto- pre-modern backward/s traditional tribal savage barbarian underdeveloped less developed Third World |
Implies that non-Western societies do not belong to modernity. In colonial thought, non-Western cultures were imagined as part of the distant past. In the 19th century, ideas about non-white people being less biologically “evolved” came to the fore. In the mid-20th century, this hierarchy was re-imagined through the neo-colonial discourse of “underdevelopment”. | Tropenmuseum – Words Matter | |
Primitive art (LCSH) | Cataloging Lab - Problem LCSH | ||
pygmy/s
pygmies pigmy/ies |
Pygmy’ is a term used in anthropology to describe diverse peoples, especially from (Equatorial) Africa and Asia, where the adult males are regarded as of unusually short stature. Beyond the term’s use to refer to the physical features of diverse ethnic groups, the term is also used negatively as an insult to critique someone’s intellectual capacities.
Some indigenous peoples, for example in the Democratic Republic of the Congo, have reclaimed the term as neutral and therefore nonproblematic. Only use pygmy if the people self-identify in this way. Specific ethnic/linguistic/national/religious identity is preferred. |
Tropenmuseum – Words Matter | |
race/s
racial scientist/s race science/s racism/s racist/s |
In racial thinking the colour of one’s skin is regarded as a sign of incommensurable difference between groups, including a hierarchy in aptitude, abilities, even behaviour and development.
According to 18th- and 19th-century racial (pseudo) sciences, humans were divided into different groups, arranged hierarchically. These typologies reinforced colonial ideologies of difference, with the white European or “Caucasian” at the top of the racial hierarchy. Race is not a fixed biological category, but a socially constructed way of classifying people according to their phenotypical features and ancestry. While race is not a biological fact, it has social consequences, for example in discrimination, prejudice and inequality. Racism, therefore, should be understood as a form of prejudice and discrimination based on the presumed superiority of one group over another.
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Tropenmuseum – Words Matter
University of Cambridge – Racial Slurs and Racially Offensive Language Michael Omi and Howard Winant, Racial Formation in the United States, third edition (New York and London: Routledge, 2015), 13. | |
Race riots 1919 | UK, England | ||
sambo/s
samboe/s zambo/s (Spanish) |
"Sambo" (also spelled "Samboe") derives from the Spanish racial classification "Zambo" or "Sambu", which was used in colonial South America to distinguish people of mixed Black and Indigenous ancestry, specifically those with one "mulatto" parent. In the English language, "Sambo" was most commonly used to denigrate people with African heritage, particularly African Americans, although it was also used in a derogatory way towards other non-white people, such as mixed-race people, Native Americans, or South Asians.
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Latin America, USA, 1700s- | Shirley Ann Tate – Decolonising Sambo |
savage/s
uncivilised uncivilized wild |
Dehumanising terms for non-Europeans | PCUSA Terminology Crosswalk | |
servant/s
page/s footman/men Baboo babu |
Often found in the descriptions of paintings and photographs. These interrelated terms describe a person employed in another’s household to do diverse domestic duties such as cooking and cleaning, or to be someone’s attendant. The multiple and complex relations that servants may have with their masters makes any too easy judgement of the role of the servant or conditions under which they lived. | Tropenmuseum – Words Matter | |
sidi/s
siddi/s seedee sidhi |
The term “Sidi” (variously spelt) was used to label enslaved Africans and African sailors working in Indian Ocean ports and aboard ships. Note that the term “Sidi” is not preferred by all people of African heritage living in South Asia today. Kaffir is more commonly used in South India and Sri Lanka, and Habshi is more commonly used in Pakistan. | South Asia, Africa | |
slave/s | |||
spade | Derogatory term for Black people. First recorded in 1928. Derives from the playing cards suit. | Owl apps – List of ethnic slurs by ethnicity | |
sub-Saharan Africa | The term “Sub-Saharan Africa” is disputed on the grounds that the prefix “sub-” implies “lesser”. The phrasing is not used to refer to other parts of the world. | ||
Swastika | An ancient symbol used in South Asian religions Hinduism, Buddhism, and Jainism. The symbol was appropriated by the Nazi party and by neo-Nazis. | WWII, South Asia, Holocaust | |
Third World
developing nations less developed LEDC low-income countries |
Reinforces a division of the world into Western superiority and non-Western inferiority.
The discourse of “development” was used to justify neo-colonial ventures after WWII, from the 1960s. |
Tropenmuseum – Words Matter | |
traditional
tradition/s |
The term “traditional” can take on a negative connotation when used in opposition to other terms such as “modernity” and “progress”, especially when used to describe non-European populations. In some cases, it can be replaced by “historic”. | Tropenmuseum – Words Matter | |
tribe/s
tribal tribesperson tribesman/men tribewoman/men |
Use with caution. The term has come to connote “primitive”, “simple”, and even “wild”, and is predominantly associated with non-European peoples and cultures. In many contexts,, “tribes” were a colonial construct.
The complexity of the term emerges, however, because some cultural groups have come to embrace the term as a legal and group identity—for example Native North American Tribal Councils. “Tribe” also appears in the Qur’an and has therefore always been an accepted term in the Arab world. Even then, this term is still contested for its negative connotations. The term has very infrequently been used to describe ethnic groups in Europe. |
Tropenmuseum – Words Matter
P. Gabrielle Foreman et al. Writing about “Slavery”? This might help | |
Western
West the West |
The West is an ideological, historical, economic and geographical concept, the meaning of which has shifted over time. The term represents both a mental and physical division of the world that categorises and contrasts people, cultures, religions and regions, placing them in a hierarchy. | Tropenmuseum – Words Matter | |
West Indian/s | |||
white/s | As an ideological category formed and consolidated in European racial (pseudo)sciences, “white” was historically understood to connote progress, sophistication, and civilisation.
Since the latter part of the 20th century there has been sustained critique of the social construction of “whiteness” as norm, arguing that it is an identity category that emerged to justify or reinforce discrimination against non-white people. Avoid capitalisation. The capitslisation of “White” is associated with white supremacist movements. |
Tropenmuseum – Words Matter | |
Zwarte Piet | Dutch “Black Pete” blackface Christmas character | Becky Little – National Geographic |